Yellow Submarine – Another Iconic Movie Turns 50 This Year

In 1968, 2001 A Space Odysseyy was released, and so was Yellow Submarine, a psychedelic mashup of music and animation in a groundbreaking film.

Esquire Magazine has an excellent piece on the film that remains fresh, partly due to the timeless music of the Beatles, but also to the timeless art of the animation. The bright colors and bold figures remain compelling.

The 60’s were a great time of an explosion in the possibilities of culture and humanity, but we can’t forget the turbulence and tragedy of those same times. We cannot lose hope now in our evolution.

Let’s celebrate our species, capable of such greatness and fun. And not lose hope of our potential, that as always, remains within us, impervious to the outside world in a fundamental sense. And yes, I am full of doubt as well.




Can Enough Ever Be Enough? Bonfire of the Vanities

Evolution is my gig – the biggest picture of the evolution of humanity and human consciousness. That’s why I’m here certainly, and I believe it’s why we’re all here.

The past one hundred years or more has been marked by enormous change, some good, some bad, some minor, some fundamental. I think the biggest evolutionary change over this period has been that of gender. Women’s roles in society have fundamentally changed as women have begun to claim their full birthright as human beings, and men have been dragged and pushed into changing as well. The role of gender in humanity was in need of a wake up, and we have seen that and this will continue.

Of course both women and men have both male and female aspects within them, as Jung clearly demonstrated. The changing roles of gender in our society makes this much easier to see within us and I have no doubt these evolutionary trends will continue. We have been a society dominated largely dominated by values associated with the masculine and that was and is unsustainable and profoundly imbalanced. This was likely a necessary and inevitable stage in our evolution, but we are moving on as evolution demands. These changes in the perception and understanding of gender are entirely healthy, although it will continue to be messy.

So this evolution of the masculine and the feminine will continue in interesting and complex ways. I see another great trend in our evolution on the horizon and I think that Trump is a harbinger of this. And this is the role of money, the economy and work in the world.

I was reminded of this by an article in The Guardian Generation Wealth: How the Modern World Fell in Love with Money.



Lauren Greenfield, a documentary filmmaker and photographer, explored the world of the super-rich and the insatiable desire for more and more. She has published a coffee table book documenting her photographs with commentary. She sees that, beginning in the 80’s, more and more people are worshiping the god of money and extravagance. She describes mind-boggling displays of conspicuous consumption, including go-go dancers hired for the coming of age of a 13 year old at his bar mitvah. She documents the madness that so many of us have embraced, because, yes, we cannot smugly sit back and tut tut the excesses of the mega-rich who own a dozen mansions around the world. Facing the reality of the enormous disparity in wealth , that is only accelerating, and seems to be celebrated by the Trump presidency, cannot deteriorate into a moral side-show. We cannot use this to soothe ourselves that we are superior to such people.

The book, and the documentary movie to follow, must be part of the call to all humanity that we must face the real issues of wealth, poverty, work, and the economy. Many of the people  Greenfield follow are not particularly self-aware. The time period of the book includes the financial meltdown of 2008 and many of the super rich lost a great deal, although many seem to have recovered. In one case, a poor down on his luck captain of wealth is forced to fly on a commercial plane with his family. His daughter asks, “Mommy, what are all these people doing on our plane?”

The rich are getting richer and the mega-rich are demonstrating the accelerating benefit of even more money. Clearly the path we are on is unsustainable and any such trend will not continue. Apparently some of these enormously wealthy people are starting to wonder at what point the rest of the world rises up against them in some way. We have a lot of work to do on our society, and as always, that begins within each one us. As much as I detest politics in general, there is no doubt that our society and the entire world are going to have to begin to address these issues, in a sincere and meaningful way.

In writing this, I am reminded of the wonderful book, The Bonfire of the Vanities , later a movie, by the  seminal journalist and writer, Tom Wolfe, who recently died. His work explored some great periods of disruption and triumph in our modern age. The book was published in 1987 and documented the personal excesses of the rich in New York in the 80’s, which again, Greenfield identifies, I think quite rightly, with the genesis of the current unbridled worship of money and status. Certainly that has been with us since the beginning of time, but as with the domination of Eros by Logos, it is the profound imbalance that is so important to recognize. Wealth and its accumulation are increasingly disconnected from any other human values. No longer do many of the rich and powerful feel any sense of noblesse oblige . I don’t see many Russian oligarchs or Wall Street mavens contributing to society or culture as Andrew Carnegie did. There are certainly some exceptions, but so much our age seems determined to be largely uncontaminated by deeper concerns and reflections – no where do we find this more starkly demonstrated than by Donald Trump.

The economy and the distribution of wealth must be examined and changed in the most basic ways. And yes, wealth is often “distributed”. In one of Kurt Vonnegut‘s novels, a character tells his son that somewhere, sometime, a great deal of money will exchange hands and his advice was to get yourself in the middle of that. So many of the rich have taken this to heart and do not add any real value to humanity. I have no idea how this new system, that will really serve all of humanity, can be organized and I am absolutely convinced that no one else does now either. I will only say that none of the “ism’s” of the past will be sufficient. To argue for or against anarcho-capitalism, crony-capitalism, free enterprise capitalism, communism, socialism, klepto-statism, the middle way-ism is to fight the last war and cannot succeed.

We will not survive on the path we are on, yet I am confident we will survive. I have no doubt our journey will be exceedingly tortuous.


Does Philosophical Thought Have to be Difficult?

This post is a comment I made in response to an essay by Grant Maxwell. As I indicate in the comment, I am currently in the midst of reading his book, The Dynamics of Transformation: Tracing an Emerging World View. Maxwell is a philosopher and this book is a very important one. It is spooky how he is covering a good deal of the same territory as my thinking, including many of the same thinkers, including Jung. Maxwell is a professional philosopher, while I am an amateur. This is clearly seen in our writing, but I am pleased to find someone writing so well about the very ideas I too think are so important for humanity. I will certainly be exploring Maxwell’s ideas and his book further – very important writing and thinking.

In the essay, Grant Maxwell wrestles with the problem that some people find his writing is not more accessible than they would like it to be. What is the responsibility of the writer to his various audiences? My response follows here and could just as well apply to Jung’s writing which also can be very demanding of the reader. Fortunately Jung has had many interpreters over the years and that continues, but it is always important to return to the source. I love to read many people on Jung, but I read Jung himself to gain my own understanding. And Jung, like Maxwell, and other great thinkers are worth reading and rereading.

Here is my response to Maxwell:

This cuts to the heart of philosophy if one is pursuing the subject to change thinking and our culture. And for me, why else engage in philosophy? I abhor puzzles for the sake of completing them. I’d rather read a challenging book, engage in an interesting conversation, listen to music, watch a movie or stare into space contemplating life – philosophy again. For me life has purpose and so does philosophy.

Philosophy is both process and product. The nearest comparison is found in law – another profession completely dependant upon language and meaning. Lawyers are also criticized for their arcane language, yet millions of dollars and enormous amounts of time can be spent to comprehend and then make judgements on language and meaning. It’s not simply a self-serving construct. Although lawyers have a lot more to answer for than philosophers.

I’m not unsympathetic to the arguments of Phil Tanney. Jesus Christ was a very influential philosopher, of sorts. But the world becomes more complex. Newtonian physics is well understood by many, and was a reasonable description of the world, for its time. Quantum physics is perhaps well understood by very few, and one can argue, by even fewer who may claim an understanding. I think it’s clear that the metaphysical implications of quantum mechanics have yet to be explored.

Are we to dismiss quantum mechanics because it has not been as clearly described and understood as Newtonian physics? The practical success of quantum mechanics would argue otherwise.

“You can’t blame most physicists for following this ‘shut up and calculate’ ethos because it has led to tremendous developments in nuclear physics, atomic physics, solid¬ state physics and particle physics.”

• Jean Bricmont, quoted in Zeeya Merali, “What is Really Real?”, Nature (2015)

This approach by physics, as a discipline, is a reasonable one, because there exists the field of philosophy, where there is a duty not to shut up, but to explore the deepest implications of existence with language as our ultimate tool of understanding. I can’t speak to the language of mathematics. For most people, higher mathematics is much less amenable to understanding than complex language.

That complexity can be both a bug and a feature. Plain speaking is important for instructions on assembling a barbecue, but in exploring the deepest questions of life, maybe not. It can be a disservice to make the complex too simple. Writing is an enormous challenge. It’s job is to communicate, but also to stimulate and inspire.

Can you really approach and explore the biggest ideas in a novel way and not be demanding of the reader? Sometimes more obscure words, or complex syntax is chosen over what one might chose for easier communication, but that easier communication may not lead to better understanding of complex ideas. Is the reader best served by facilitating an easier understanding, that may be wrong or incomplete, when thoughtful rereading is to be encouraged and ultimately necessary to give the ideas the justice and understanding they deserve?

Should we build a freeway through a national park, or a winding road that forces us to slow down, drive more carefully and consciously, and really absorb the scenery? The winding road is not specifically designed to slow you down, but simply follows the natural contours of the land. Building a multi-lane highway would do violence to the land, as well as to the experience. We’d travel much faster and more easily, but at what cost? We’d lose the value of the journey.

I am currently reading Maxwell’s The Dynamics of Transformation: Tracing an Emerging World View, and I never get the idea that he is trying to make his prose more obscure or technical. In fact the meta message could be that he trusts the reader to be persistent and intelligent enough to follow his thinking. Perhaps reading and rereading an important book, rather than plowing through ten others in the same amount of time, is more valuable. I think so.

I wouldn’t say that reading Maxwell is “easy”. I have a reasonable vocabulary, but given the material, I do not gloss over words when I have only an inexact idea of their meaning. Reading conventional material, one can infer meaning much more easily and a lot of books are like a bad joke – “that’s it? – that was the funny bit?”. Maxwell’s writing challenges me, but not excessively, and meeting the challenge is part of the reward.

There is great value in exploring important and really radical ideas. Should philosophy not be radical in some fundamental sense, using technical language that moves the reader beyond their status quo vocabulary and worldview? Using conventional language can make it too easy to dismiss big ideas by expressing them in ways that are less likely to force us to confront those big ideas in new ways. Or we can quickly come to the conclusion that our superficial understanding, is adequate, when the real problem is what we consider to be an adequate understanding of more demanding ideas. In a way, the message can be lost in the medium, or in the traditional patterns of narrative in the medium. Many simple words can have monstrously complex and personally embedded meanings that are impossible to see, when one remains in that limited world of those simple worlds – eg. “God”. The use of technical philosophic language can bring greater clarity if one is willing to put in the required effort.

Writing for clarity is difficult, because it’s not simply ease of comprehension – obviously. You have to do justice to the ideas and their complexity. It reminds me of Woody Allen’s joke – “I took a speed reading course and read War and Peace. It’s about Russia.”

If you ever try to write seriously, about a complex topic, it quickly becomes apparent how demanding it is. There are no shortcuts. This is more obvious when you’re writing to bring new ideas to the understanding of your readers. Even as an amateur philosopher (aren’t we all?), I try to keep in mind the guidance of Karl Popper – “Always remember that it is impossible to speak in such a way that you cannot be misunderstood.” When you’re a philosopher, your product is your writing, so I appreciate the effort to make it as clear and as beautiful as possible – and that often precludes simplicity or easy understanding. I’m willing to work at it from my end as well, which is a requirement of the audience for any art form.

Nothing is Real, Except for Life

Boards of Canada


The Art of Dreaming

My primary thesis is that humanity, and each of us, is evolving with the rise of Eros over Logos. The latter has largely dominated for the last few hundred years in particular, and primarily over the past few thousand years. I believe we are entering a turbulent period where we will see many changes as Eros reasserts its power and strength. Logos will take its rightful place as a necessary and strong partner with Eros, rather than trying to dominate Eros. Both processes and approaches will be fortified by this divine marriage of the feminine and the masculine.

Woman’s consciousness is characterized more by the connective quality of Eros than by the discrimination and cognition associated with Logos. In men, Eros … is usually less developed than Logos. In women, on the other hand, Eros is an expression of their true nature, while their Logos is often only a regrettable accident.

[“The Syzygy: Anima and Animus,” Carl Jung Collected Works Volume 9ii, par. 29.]

This quote comes way from the excellent website by Frith Luton, a Jungian analyst living in Australia. She has a great deal of well organized information on Jungian concepts. I am working on my own posts on the major concepts in Jungian thought, but I give Frith full credit for informing me. You cannot understand Jung without knowing the major concepts and definitions he uses, but it is really not that complex to get started, although a few lifetimes would be required to digest everything Jung wrote. That is certainly not necessary, however – any sincere attempt to play with and understand the Jungian ideas is more fruitful than almost anything else I am aware of in psychology. Jung cracks open the bones and examines the marrow of our souls and psyche. It’s a lot more fun and helpful than reading a web article on “The Nine Keys to a Happy Life”.

Crap – digressing again. Where was I? Evolution – right. We are evolving and we need support and guidance for our souls, higher beings, deeper selves – whatever word you want to put on that part of you that yearns for meaning and the marrow of life that Jung exposed. Where do you find your purpose in life? Where do you find guidance from deep within yourself. Where does that voice within you come from that warns you that your boss is up to no good? Or that person you just met may the most important person you will ever meet? Or you were born to be an actor even though your parents and your boyfriend think you should go into engineering?

The unconscious is the reservoir of knowing that serves you in these ways and countless others. Jung considered that you had a personal unconscious and there is a collective unconscious that we can all tap into. Since Jung is central to my thesis, I’ll be talking about these a lot. Our personal unconscious and the collective unconscious are essentially an enormous library of ideas, thoughts, feelings, archetypes, myths, history, and possibilities that we all have access to, but how do we access them?

Art and dreams are both ways to access this unconscious material, in the invaluable process of making the unconscious, conscious, which Jung considered to be critical for our personal growth, and peace of mind. I cannot speak directly for visual artists, musicians, performers, or any other kind of artist, apart from a writer. If I am an artist, it is confined to writing, but I think the essential act of artistic creation is basically the same for all artists. And if truth be told, I think that we humans are all artists, or at least potentially so, if we apply ourselves.

I cannot really say where the words, ideas and emotions of my writing come from. I can wake up at three in the morning with ideas that force me to get up to record them. I will sometimes tell myself I am too tired and I will remember them in the morning, but my mind refuses to rest until I write them down. That can last an hour or more. Other times I will wake up restless and start reading something – perhaps from the day before, or I will randomly open another book. I can then feel compelled to make notes on what I am reading. I seem to think of things with my head, but not really. It is not like solving a logical problem at work, which is a more sequential process. But the creative process, in art, or anywhere, is poorly understood. I like that because it seems to have a magic that defies easy analysis.

So art can be a source of transmission from the unconscious to the artist. But the fun of art is that it does not remain with the artist – at least the artist certainly hopes not. The artist presents the piece and then the audience receives it with their own understanding. Hopefully a piece of art sparks something creative within the audience and something new is created. Art is a personal experience of the artist and of the audience.

I’d like to give an example of my interpretation of the cover art of a song I recently posted. This was a song I really liked when I was younger and I rediscovered it just a week or so ago – I think through my unconscious – I can’t even remember the exact path of it.

The song is by 10cc – Feel the Benefit and here is the post I made on it.

The cover art picture was by the brilliant team of Hipgnosis – who made some great cover art for music albums. I spent more than a few hundred hours listening to the music in my bedroom gazing at this art – not just this one for Deceptive Bends – to be clear.

Now I am going to give my interpretation of what I see and get from the picture above. This is not anything more than my personal understanding of what this means to me right now. I did not make these connections when I bought or listened to the album many years ago. Attractive half-clothed women have never required any more justification in my mind, and I am sure I was satisfied with that at the time, but now, with my writing and appreciation of Jung, I see much more.

I see a deep sea diver, fully suiting, carrying a limp, but alive woman. Presumably, he has rescued her from the depths of the water, since he is wearing the apparatus required to dive deeply. Deep water is a wonderful symbol for the unconscious – both personal and collective. The man went down there and found the woman and brought her up. She is obviously very strong to have survived without the suit that he required. I see the woman as representing Eros, in the Jungian sense. The man represents Logos. The woman is free of constraints and in her virtually natural state – almost naked – very exposed and vulnerable, yet again, obviously strong to have survived. She has a natural vitality that cannot be ignored, and certainly a sensual nature that is clearly exposed here.

The man is suited up, almost like a robot. His humanity is completely covered up and obscured by the suit, which is almost a machine – man made. He dived into the water, but was not really touched by it – certainly not as the woman was. He has saved the woman at some level, or perhaps he wants something from the woman. He may want and seek her vitality – her life force. He strikes me as caring, but I may be projecting more than I am seeing. The narrow window through which the man is able to see the outside world is very limited. In that suit, the man is almost entirely exposed to his own inner world (the world of ideas for Logos) and cannot see or perceive much past that small window. The woman, Eros, is exposed to a much greater knowing of the outside world than the Logos of man. But again, the man has saved the woman so he values her – Logo is not entirely cut off from Eros, from life. He may not know why he is attracted to Eros, but there is no denying it.

So that is what I receive from the picture. I’d be surprised if the artist had similar thoughts, or perhaps he did. That is irrelevant. Each viewer brings their own experience, thoughts, and feeling to bear on the art and creates their own meaning. There is no right or wrong.

A year ago, I probably wouldn’t have come up with the same ideas or notions of this. A year from now I might see something different. That’s art, which some might feel is intimidating or you might think I’m just making up silly ideas that the artist never intended – pure fabrication on my part. You could be right – I don’t care. Art does not require justification or explanation – ever.

But let’s move to dreams. Everyone dreams. You may not think so, but you do. You just may not remember them. Dreams are freaky and fascinating. They are mind-bending and creative and they arise within you. Their source is the unconscious – the personal and the collective. Their purpose? I think it is clear that they have the great purpose of informing and animating our personal growth – like art – helping to being the unconscious to consciousness. You live within this giant library of knowing, feeling, archetypes, myths, etc and dreams help to crack open a book or two, or three, every night. Life and biology are efficient and purposeful – to support our lives and our growth, since life without growth is stagnation and death. I will write a lot more about dreams but I am eager to try to spark some interest. It is never too soon to attend to your dreams. Jung believed that dreams do not tell us things we already know – there would be no point or advantage to that. Dreams are designed for discovery – like art.

Assume that dreams are trying to tell you something important and valuable for your life, but ultimately you must do the work of interpreting and understanding their meaning for you. Playing with a dream is fun, but a challenge. Write down your dreams as soon as possible. Try to record as much detail as you can – even minor details can be important to help in understanding. I am personally working with a Jungian analyst to help me in my process of individuation – the personal growth of a person leading to the discovery of the Self. I have written on this and will write a great deal more. Dreams are personal to you. Do not buy a dream analysis book and use that to understand the personal symbols. There are great archetypal themes and patterns in dreams, but assume nothing without experience and thought. Play with the dreams and your ideas about them. Hold the thought of a dream and perhaps you might dream some clarification in the near future. You will get better with practice.

Working with a Jungian is invaluable in understanding your dreams better. As you attend more to your dreams, you dream more and better – move vividly and more interestingly. It is as if your unconscious is responding positively to your beginning to listen more to it, which makes sense. Your psyche and unconscious are rewarding each other in the process of following dreams with greater interest.

To give you some idea how this can work, I am going to briefly describe an important dream for me.

I am in Portland Oregon for a meeting and I leave the course to do some touring. I am in a small car that seems conventional, but becomes a small hovering car – very cool. So I am zipping around exploring and follow a road for a while, but turn off into a garden shopping area. It is like a beautiful garden with a number of interesting shops. I head into one that is largely gardening materials – maybe no big surprise. I am zipping around in my cool little hover car, when a very large black dog comes bounding at me from the back of this store. The dog is not threatening, but is aggressively coming at me and comes behind me and clamps his jaws around the back of my neck so I am immobilized. I am in no pain or discomfort, but I cannot move my body or my head. The dog has me in his grip. I call to an older man at the back of the shop where the dog came from, but he ignores me. The dream ends with the dog clamped around my neck – just holding me.

At first, my analyst was concerned about the dog, but I made it clear that at no time was I afraid of the dog. He was concerned about my lack of fear, but I understood that the dog was not trying to hurt me – at all. I was never in any danger. We both came to the conclusion that my zipping around in a small hover car was sort of how I operate at times – moving from idea to idea and seldom sticking with something long enough to see it through. The dog was perhaps part of me, or part of something beyond me, that was telling me to ATTEND! Pay attention to what is before you. Do not allow yourself to be distracted! Stop and pay attention – this is for your own good. The dog was not there to hurt me or even to intimidate me, but to serve me.

Now this is a simple dream, but the image of that dog has stayed with me and I consider that dream and that dog to be a great teacher for me, that I am taking to heart. Attend! Pay attention! Stop succumbing to distractions that don’t serve you! Now that is a valuable dream. I have since had many others, but the elegance and force of this dream has stayed with me powerfully.

I cannot emphasize how important both art and dreams are to fuel and inspire our growth and evolution. Play with both of them. You can’t get it wrong. If you miss the message the first time, or the next, or the next, or for years, your unconscious and the collective unconscious will never tire of trying to bring important material to your awareness. Art and dreams are powerful, yet subtle. I see art as a form of cooperative dream between the artist and the audience member.

There are other ways we receive such information and knowing, but you can’t go wrong by starting with art and dreams.


The Collective Unconscious

Eros Rises – Feel the Benefit

Another great song from 10cc – I posted on them before. I’m not going on about interpreting this song except for the album cover showing a man (member of the band) carrying a woman up from the depths. I see this as Logos finding and carrying Eros up from the watery depths of the unconscious where she resides. She may be a little worse for wear, but she is alive and obviously strong to be rescued by a man who needed a deep diving suit to reach her. But don’t let too much analysis ruin the art.

Feel the Benefit

You went out on the street without your shoes on
You didn’t listen what your momma said
She said you won’t feel the benefit, won’t feel the benefit
And if we all went out without our shoes on
Tell me where would we be, where would we be
If all the people in the world lost their reason
What would we see, where would we be
If all the entertainers in the world lost their music
What would they play, what could they say
To pacify the crowd, to justify themselves
Won’t feel the benefit
You’re like a cloud behind the sun
Like the face behind the clown
You’re moving like the wrinkles in a frown
And you can never look back
A leaf that’s borne upon the wind
A cardboard suitcase in your hand
The wanderer soon returns
And finds the colour of the grass is just the same
On the other side of the tracks, oh no
Ooh when you smile it’s like a holiday
Ooh pack your bags and we can get away
We’ll float on a Queen down to Rio
There’s no need to shave
We’ll be stinking like rum in a punch
You can walk on the water
You can dabble in the mumbo jumbo
You can smoke a little ganja
Float like a cloud over Rio, Rio
You can ride with the Gauchos
Swinging your bolas in a red bandana
You can run with the devil
Takin’ your chances with Senorita
You can drink a lot of coffee in Brazil
But the bill is gonna make you ill
Feel the benefit
So, you can go out on the street and take your chances
But if you do, you better do it right
Or you won’t feel the benefit, won’t feel the benefit
Spin the wheel and take your chances
And your number might come up
Though the odds may be in favor of the house
If all the people in the world would say together
We’re all black and white, we’re all day and night
If all the people in the world could sing together
How would it sound, what would we feel
We’d all feel the benefit
Songwriters: Graham Gouldman / Eric Stewart
Eros rises and we will feel the benefit.

More Evolution Led by Art

From Vanity Fair magazine, comes another example of evolution in the world culture, brought to us by and through art. Haifaa al-Mansour is a Saudi film maker who is connecting with Mary Shelley, the author of Frankenstein most famously, but much other writing as well, in al-Mansour’s latest movie. She found that she can relate to the pioneering spirit of a rebel like Shelley, living in a conservative culture that is only comfortable with women leading a very narrow life, largely determined by the masculine dominated culture. Contemporary Saudi Arabia seems worlds away from 19th century England, but essentially not so much. Rigidly structured societies that actively discourage, and prohibit individual and psychologically rebellious behaviors and ideas have many more similarities than differences. And often women are in the vanguard of the changes that help to free and heal men, as much as women, as the culture and society evolves.

I think men are often less aware of the cultural restraints on our human freedoms, so it often becomes the task of women to become conscious of those constraints and to push beyond them. I suspect too that men, more in touch with Logos, than Eros, consciously or unconsciously are more likely to believe that the rules of culture are logical, valuable as traditions, and important for stability. Since women tend to have more cultural restraints on their behavior, and they can see what men are permitted to do, without society falling apart, they are more likely to rebel against those cultural restraints. We all benefit from that process of evolution.

click on the graphic to go to the Vanity Fair article

Our lives are immeasurably enriched by art and by such artists, who rebel and explore more deeply. I believe art is as important as our DNA, and will be writing about that in the near future.




Sunrise Projector

More music to help in the contemplation of life, the universe and everything…


Sunrise Projector – by Tycho

Since we can not escape nature
We attempt to placate it
Modern civilization stems from the simple act
Of placing seeds and plants into the ground
Houses and fields are especially
Being volunteers with, with citizens [?] of the, of the [?]
When the plants are ready for harvest
We invest so much time and energy in tending our plants
We must stay around to enjoy the fruits of our labor
Modern civilization stems from the simple act
Of placing seeds and plants into the ground
Plants into the ground
Plants into the ground
Citizens [?]
Citizens [?]

Plants into the ground
Citizens [?]
Citizens [?]

Plants into the ground
Houses and fields are especially


Dictaphone’s Lament

Great Video Introduction on Carl Jung

As I’ve consistently said here, and found in my own life, no thinker is more important in the last five hundred years, than Carl Gustav Jung. But the breadth and depth of his thinking makes it a challenge to discover and understand the essentials. Jung is very well known and very popular within a small part of our culture, and his influence is everywhere in our culture, but that’s not well known by most people.

Jung is best known as a psychologist, but the current materialist approach to science in general, and to psychology specifically, marginalizes Jung and it’s hard for people to discover Jung on their own. Many people, if they know of Jung, may think of him as a student and colleague of Freud, and think of him as simply some psychologist of the past, no longer relevant for today.

Great thinkers, like Jung, explore and set out a body of work that has such deep relevance to humanity that it is impossible for their work not to remain important to be rediscovered by subsequent generations. Plato, Aristotle, and Shakespeare aren’t some old guys who can be dismissed – they produced great works that speak to the essential core of the humanity within all of us. Jung is the same for me. I can get chills and tears from Beethoven’s Ninth Symphony and Jung’s Red Book, as much as from The OA.

This video is an excellent introduction to Jung. It covers the most important areas that Jung explored. Near the end of the video, gender is discussed, which was important to Jung and to me as well. Women around the turn of the last century, when psychology was just beginning to gain momentum as a science, were often diagnosed with “hysteria”, which today would be recognized and describe as anxiety, or a neurosis. When one reads these stories, without looking at it through a more discerning lens, and I would use my lens of deep evolution, it is easy, yet simplistic to see how these women were delicate creatures. Strong people and men would not suffer in this way. But when one looks at this from a more Jungian (and deep evolutionary) perspective, it seems much more obvious that women were suffering in greater numbers and to a greater degree, because society was and is denying the feminine, in complex ways. But if you are not familiar with this Jungian view of gender, do not consider it to be male-bashing or simplistic gender wars. There is much more going on in all of this and there are no villains or saints – rather we are all products of our society and I would say our evolution.

But generally, women are less supported, in many ways, by the psychological and social environment than men. It’s not so much a man’s world, as a dysfunctional masculine world, with many implications way beyond gender. Our society has continued down this path, that really began a few thousand years ago, although the feminine is being recognized somewhat more in some ways. But psychological problems are much more balanced now – and not in a good way – women aren’t doing better, men are doing worse. Men have caught up to women. Anxiety, neuroses and the use of psychotropic drugs is growing and virtually endemic in our society. Our unbalanced society is affecting men as well as women, because as Jung pointed out, men and women contain both the masculine and feminine. I’m thinking now that over the last century or more, women have been the canaries in the coal mine in our society, but now men are being affected as well. This video is thought provoking even for a person well versed in Jung.

There is a lot here. Leanne Whitney is wonderful in her passion and her intelligence. She has a PhD in depth psychology and works with people using that education along with yoga and craniosacral therapy. She’s also written a book – Consciousness in Jung and Patañjali, where she writes to reconcile Eastern and Western thought. Sigh – another book I will have to order soon.

The interview is by Jeffrey Mishlove, a psychologist himself, with an enormously broad range of interests and a great interviewer who brings out the best in his guests. Mishlove had a long running American public television show (PBS), called Thinking Allowed and now has a new series available on YouTube – New Thinking Allowed. His interviews are highly recommended and I’m sure I’ll be referring to more in the future.

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